The attributes of the Faculties when Will is at Phase 10 | derived from | modified by | from | description | ||
Will | The image-breaker | 10 | ||||
Mask | True | Organisation | 24 | CM | 6 | Constructive emotion |
False | Inertia | BF | 20 | Objective action | ||
Creative Mind | True | Domination through emotional construction | 20 | CM | 10 | Dramatisation of Mask |
False | Reformation | BF | 24 | Enforced success of action | ||
Body of Fate | Enforced emotion | 6 | ||||
Composite of Faculties | |
---|---|
true | The image-breaker seeks to deliver organisation, modified by constructive emotion, from enforced emotion, with the help of domination through emotional construction, modified by dramatisation of the Mask. |
false | The image-breaker is misdirected to inertia, modified by objective action, because reformation, modified by enforced success of action, is separated from enforced emotion. |
Attributes of Phase 10 | affects | modifies | ||
Will | The image-breaker | 10 | - | |
Mask | T:
Self-reliance
F: Isolation | 24 | - | |
Creative Mind | T:
Dramatisation of Mask
F: Self-desecration | 20 | 6 FM 10 TCM | |
Body of Fate | Humanity | 6 | 20 FM 24 TCM |
See AV B 121-24 & 97.
Parnell
Yeats’s description of the phase from A Vision |
If he live like the opposite phase, conceived as primary condition - the phase where ambition dies - he lacks all
emotional power (False Mask: 'Inertia'), and gives himself up to rudderless change, reform without a vision of
form. He accepts what form (Mask and Image) those about him admire and, on discovering that it is alien, casts it away with brutal violence, to choose some other form as alien. He disturbs his own life, and he disturbs all who come near him more than does
Phase 9, for Phase 9 has no interest in others except in relation to itself. If, on the other hand, he be true to phase,
and use his intellect to liberate from mere race (Body of Fate at Phase 6 where race is codified), and so create
some code of personal conduct, which implies always 'divine right', he becomes proud, masterful and practical. He cannot wholly escape the influence of his Body of Fate, but he will be subject to its most personal form; instead of
gregarious sympathies, to some woman's tragic love almost certainly. Though the Body of Fate must seek to destroy his Mask,
it may now impose upon him a struggle which leaves victory still
possible. As Body of Fate phase and Mask phase approach one another they share somewhat of each other's nature; the effect of mutual hate grows more diffused, less harsh and obvious. The effect of the Body of Fate of Phase 10, for instance, is slightly less harsh and
obvious than that of the 'enforced sensuality' of Phase 9. It is now 'enforced emotions Phase 9 was without
restraint, but now restraint has come and with it pride; there is less need to
insist on the brutality of facts of life that he may escape from their charm;
the subjective fury is less uncalculating, and the opposition
of Will and Mask no longer produces a delight in an impersonal precision and
power like that of machinery (machinery that is emotion and thought) but rather
a kind of burning restraint, a something that suggests a savage statue to which
one offers sacrifice. This sacrifice is
code, personality no longer perceived as power only. He seeks by its help to free the creative
power from mass emotion, but never wholly succeeds, and so the life remains
troubled, a conflict between pride and race, and passes from crisis to
crisis. At Phase 9 there was little
sexual discrimination, and now there is emotion created by circumstance rather
than by any unique beauty of body or of character. One remembers Faust, who will find every
wench a Helen, now that he has drunk the witches' dram, and yet loves his
Gretchen with all his being. Perhaps one
thinks of that man who gave a lifetime of love because a young woman in
capricious idleness had written his name with her umbrella upon the snow. Here is rage, desire to escape but not now by
mere destruction of the opposing fate; for a vague abstract sense of some
world, some image, some circumstance, harmonious to emotion, has begun, or of
something harmonious to emotion that may be set upon the empty pedestal, once
visible world, image, or circumstance has been destroyed. With less desire of expression than at Phase
9, and with more desire of action and of command, the man (Creative Mind from Phase 20, phase of greatest dramatic power)
sees all his life as a stage play where there is only one good acting part; yet
no one will accuse him of being a stage player, for he will wear always that
stony Mask (Phase 24, 'The end of ambition', antithetically perceived). He, too, if he triumph, may end ambition through the command of multitudes, for he is like that god of Norse mythology who hung from the
cliff's side for three days, a sacrifice to himself. Perhaps Moses when he descended the
mountain-side had a like stony Mask, and
had cut Tablets and Mask out of the
one rock. (AV B 122-24) |
See a broader view of the Phase in the consideration of the Phase Triads.