The Yeatses’ Charts according to Alan Leo

The summary of the Yeatses’ horoscopes offers a brief overview of the Yeatses’ birth-charts, largely according to current, but conservative, practice. However, it is misleading to view the Yeatses’ own knowledge of astrology through more recent writers.

Astrology underwent a number of transformations in the twentieth century, although it would still be very recognisable to a mediaeval or renaissance practitioner, let alone one from the 1900s. The Yeatses, however, learnt their astrology in the wake of the late Victorian revival of interest in the subject, in which the main authorities were figures such as Alfred J. Pearce, John Thomas (Charubel), Walter Gorn Old (Sepharial), and William Allan (Alan Leo). Alan Leo, in particular, as a Theosophist looked to establish a more spiritual and psychological form of astrology, concentrating on the delineation of character rather than prediction. Because of this, he has been called the father of modern astrology, and he stands at the beginning of the psychologising trend, though to the modern reader he can seem surprisingly specific about circumstantial detail, and strangely fixated on legacies and social station.

Yeats himself evidently learnt much from his uncle, George Pollexfen, as well as through the Theosophical Society and the Golden Dawn, while George appears to have started studying the subject ‘several years’ before 1913 (Saddlemyer, 63). No one book is the source of the Yeatses’ approach, but the following extracts are taken from the Alan Leo’s How to Judge a Nativity, one of the books devoted to interpreting a birth-chart in the Yeatses’ library (2nd edition [1908], cf. YL 1105, 3rd edition [1912], with George’s bookplate), and which George could well have used.

The approach taken here is rather different from that in the page on the Yeatses’ charts, and does not aim to offer any synthesis of the elements, but rather what the Yeatses would have gleaned directly from the books as they started to interpret their own charts, where each element is given a brief interpretation in isolation. This simple method, sometimes (rather inaccurately) called ‘cook-book’, does not consider contradictions or aim to examine how the elements listed may work together, just reading off the preconstructed interpretation of each individual element, but it does offer a relatively objective outline of what the Yeatses would have started from. The point is to show how they themselves might have been directed to interpret certain elements of their charts, rather than to prove or disprove astrological reading.

Leo’s Theosophical background is evident in the way he anatomises the human being. He first identifies the Sun, Moon and Ascendant as ‘three centres repesenting three vital points not only in the body or outer man, but also in the character and inner man’. For Leo the Sun ‘represents the Individuality, or the real soul of the man, divested of all outer ephemeral phases or moods’, and corresponding in turn with the Fixed Signs of the Zodiac and the Vedic guna, Tamas. Mercury, Venus and Mars are seen as expressions or vehicles of this central energy. The Moon represents ‘the Personality . . . the shifting and fluctuating personality in general, with its feelings, emotions, passions, pleasures and pains, and the life of the senses’ and also the ‘etheric double’. It is linked to the mid-point between the expansion of Jupiter and the contraction of Saturn, to the Mutable Signs of the Zodiac and to the guna, Sattva. The Ascendant ‘stands for the body in general and for the head and brain in particular as the controlling centre of the body . . . . the centre of inherited traits of character, inborn disposition, and parentally derived tendencies’. It corresponds with the Cardinal Signs, Rajas, and has an affinity with Mercury.

Leo sees the Sun and Moon as ‘the higher and lower mind, that part of the native which is humanising and strictly mental. The Sun represents the immortal and real part of the mind, which is as much universal as it is individual, and the Moon represents a reflected part of the real mind, being the personal and limited portion, which is expressed through the brain and which is intimately concerned with all expression on the physical plane.’ The Sun is seen as the Theosophists’ ‘Manas, or universal mind’, the Moon as the ‘soul or mind of the world’.

Leo considers the Ascendant to embrace ‘the whole of the first house, and in the author’s opinion about 15° above the first house’ (strictly speaking, 15° of Oblique Ascension, or roughly the hour preceding the birth and related to the varying speed of the signs’ rising). Here, the import is that he considers Uranus to be a rising planet in George’s chart, but, since it is in the twelfth house, having a more hidden influence and not all of the ‘readings’ apply.

Leo’s criteria for judging the Ruling Planet are that: ‘If any planet is rising, it will be part ruler. . . . If no planet rises, the lord of the ascendant is ruler, and of considerable importance; but attention must also be given to any planet close to the cusps of the tenth and seventh houses as well as to any that may be in close aspect to the degree rising. The planet that is in closest aspect to the Sun is always important. . . .’. According to these criteria, the Moon is Yeats’s ruling planet, though Saturn is significant, since it rules Aquarius and is in closest aspect to the Sun; the Moon is generally well-aspected and Saturn is particularly well placed, both by aspects and sign (Libra is said to be its ‘exaltation’). In George’s case rulership is probably shared between Uranus, rising, and Mars, as the lord of Scorpio and nearing an angle, albeit the least powerful one; both of these planets are well-aspected and Leo notes that ‘Uranus is considered by many to be exalted in [Scorpio]’.

The decanates to which Leo refers are traditional ten-degree divisions of the signs of the Zodiac, to which a secondary influence is assigned: the first decanate from the sign itself, the second from the next sign of the same element, and the third from the preceding sign of the same element. The first ten degrees of Aquarius are therefore doubly Aquarian, falling under Saturn (with some influence from Uranus), while the second ten degrees have some influence from Gemini (the next air sign) and its ruler Mercury, and the last ten degrees from Libra and its ruler Venus. The first ten degrees of Scorpio are doubly so, falling under Mars, the second ten degrees reflect something of Pisces (the next water sign) and its ruler Jupiter (though Neptune was beginning to be accepted as connected), and the last ten degrees from Cancer and the Moon.

The categories are taken in the book’s order of presentation, which can sometimes seem slightly strange, not least by his practice of starting the grouped considerations with the slowest, least personal planets. I have edited to some extent, mainly to avoid tediousness, considerations that do not apply or traits given only for men or women, not to produce a better fit or to underline the errors. Some of the elements certainly seem surprisingly accurate, while others are equally clearly wide of the mark, or simply mind-boggling (see WBY’s Second House Neptune). Leo comments that ‘it will be needful to make allowance for the contradictions that are sure to occur in the different planetary positions’ and to weigh and blend them, as outlined in the second volume of How to Judge a Nativity.

Pluto is, of course, not included in Leo’s considerations, and therefore not included in the charts. Summaries and comment are contained in square brackets, all of the rest is directly from Alan Leo.

W. B. Yeats

W. B. Yeats, 10.40pm LT, 13 June 1865, Sandymount, Dublin

• Sun in Gemini: This strengthens the intellect, and inclines the native to the pursuit of literature, science, or art, and to following some occupation connected with these. It favours educational, secretarial, and clerical work, writings, documents, letters; literary work of a short or ephemeral kind, such as in magazines, newspapers, pamphlets, or small books; work connected with messengers, means of transit, the post-office, etc. The mind is versatile, and fond of change, but positive and strong. Native is somewhat ambitious and aspiring, and may turn to public work connected with education, local politics, or public speaking and lecturing. He is fond of moving about, of walking, and of short journeys, principally by land. He makes friends among literary people, and others signified by Gemini, and may join some society or association, the activities of which are those of Gemini. He may be the cleverest or best educated, or best known of his family. It sometimes gives several brothers or sisters. . . .
• Moon in Aquarius: This gives some inclination for astrology, fortune telling, dreaming, visions, mediumship, mysticism, and the occult generally. Subjects that are unusual, original, eccentric, and novel, attract the native. He may become a freemason, or join some secret or mystical society, association or brotherhood. He is broad and humanitarian in his sympathies; fraternises readily with those who are congenial to him, is easily drawn into the company of such, and will be found in some club, society, association, or group of those similarly minded. He has an inclination for political, educational, and scientific work, and may join any movement or public body relating to these; has some inclination for local politics and municipal affairs. He is sociable and sympathetic in manner, and desirous of the good opinion of others, and yet may be very independent, unorthodox, and unconventional at times. It increases the imagination, intuition, and mental sensitiveness generally. To a slight extent it favours benefit and inheritance from females or the mother’s side of the family, from partnership in business, and from occupations and affairs of the nature of the Fourth House, but these will suffer greatly under bad aspects. It is slightly unfavourable for marriage (in a male horoscope) and for the mother. It is slightly unfavourable for the constitution, especially the nervous system. If the Moon is afflicted the eyesight may suffer.
• Ascendant in Aquarius: AQUARIUS rising denotes a refined, sympathetic, and humane disposition. The fate depends upon the nature of the friends and acquaintances the native gathers around him, as he is easily influnenced by his associates. He has the ability to read character, and study human nature, but does not always act upon his own intuitions, and, although quiet and determined, his sympathies often over-rule his reason and intuition. There are very few born under this sign that are able to reach up to its high standard of refinement and purity, and those who respond to the higher vibrations of this sign have overcome the animal nature and live in the pure mind apart from all lower sensational and animal tendencies. The undeveloped Aquarian is often harmless and true, with good and kind intentions, but easily led by companions, so often sins without the desire or wish to fall into error.
  . . . .
  When the first decanate of Aquarius ascends Saturn is the ruling planet, but if Uranus is strongly placed this planet will also largely share in the destiny. Note well the eleventh house.
• The Moon rising influences the temperament, making it more pronounced and having the stamp of heredity more clearly defined. It affects the functional arrangements according to the sign it occupies. It never fails to make the native ambitious or fond of fame and public recognition and gives a desire for change, a love of novelty, and much curiosity. The native has a very receptive and clear mind, according to the nature of the aspects which the Moon applies to from the ascendant. It lifts the native upward in life, and brings many benefits and advantages either from the public or through the social world, into which the native’s domestic interests largely enter. It denotes great activity and a very eventful or changeful life.
  
• in Aquarius: Tolerant; inoffensive; imaginative; active; inventive.
• The Moon rising in Aquarius: This is not a very favourable sign from the Moon to manifest in, being a sign both saturnine and fixed, and such natives are likely to be in general unfortunate, being not well able to express the higher side of Aquarius through lack of power (unless other planets occupy the sign) [not in WBY’s case], and tending to be misunderstood as to their ideals, while the lower side of the sign will have a proportionately greater hold on them. In appearance, of medium height, slight in build yet resembling sturdier people in their walk and movements; long face, with high forehead and usually broad chin with considerable depth below the lips, sometimes a long upper lip, short straight nose, spreading out towards the tip; pale, colourless complexion, flaxen or sandy hair tending to brown; if strongly aspected by Saturn or Uranus, dark or coal-black [WBY: strong trine from Saturn]. A strange nature, difficult to understand; obstinate in maintaining own way of life, at times given to perverse and wayward instincts. Curious in tastes, with out-of-the-way hobbies, interested in ancient customs, folk-lore, obscure superstitions, original and often eccentric in ideas. Well able to manage other people as a rule, having a curious instinct of human nature and an ability for playing on the feelings of others; in unfavourable types this is likely to lead to the native becoming a social parasite.
• Solar aspects:
  • The conjunction of the Sun with URANUS gives a powerful magnetism, but it is often more evil than good and there are very few born with this conjunction who do not spoil their lives either by over-sensitiveness, impulse, eccentricity, and wilfulness, or by coming into contact with those who lead them into difficulties.
    If the horoscope shows the power to appreciate this conjunction, it denotes the inventive faculty, love of reform, and the ability to live without being bound by convention or arbitrary restrictions, thus bringing success in exceptional and unique ways.
  • The trine aspect, or even sextile, of Sun and Saturn will steady the whole nature, so that good progress may be made. It brings responsibility that is not difficult to discharge, and causes the native to make that steady progress upward which may be slow but is yet sure.
  • The square or opposition of the Sun and Jupiter is not altogether unfortunate, but it retards progress, and gives rather indirect than obvious success. It will bring some losses, but often gain follows the loss, in exemplification of the proverb that it is an ill wind indeed that blows no good. The signs from which these aspects operate will have much to do with the effect.
• Ruling Planets:
  • in Aquarius (Moon): Sympathetic; sincere; faithful; honest; intelligent.
  • in Libra (Saturn): Harmonious; intuitive; contemplative; imaginative.
  • in First House (Moon): Success in life through merit and personal effort. Dignity and honour created by determination and strength of character.
  • in Eighth House (Saturn): Gain through partner, marriage, co-workers, legacies, and through deaths. The native is drawn toward the occult and mystical.
• [The matters covered by the Houses should be judged firstly by any planet in the House. If there is none, then the ruling planet of the sign where the house starts (‘cusp’). Other planets may naturally be linked to the affairs of a house and these also contribute (e.g. Venus and relationships). Here only Leo’s summaries for the planets in the houses are given, so that, if there is no planet in a particular house, there is no reading. The First House has been considered under the Ascendant and Rising Planets.]
  The Planets by House:
  • Second House—Wealth and Finance, Hereditary Position, Karma: Neptune denotes gain through navigation, and the sea generally; also through secret service, the turf, hospitals, asylums, institutions, swimming baths and lavatories; also through public establishments in which the unfortunate and afflicted portions of humanity are confined. Money may be gained in peculiar and questionable ways, sometimes through fraud and deception, blackmail or ways that are not considered exactly straightforward. ‘Bubble’ schemes come especially under the influence of this planet, also misrepresentation, ‘bogus count’ business, etc.
  • Third House—Brethren and Relatives, Short Journeys, the Lower Mind: Venus in the third house is very favourable, giving much love of art and refined literature, poetry, music, painting and all the higher attributes of the mind and mental faculties. The mental qualifications are of the highest, making the mind bright, hopeful, peaceful and harmonious. . . . When afflicted the mind is over-sensuous and inclined too much to pleasure and gay society, but not wholly unfortunate unless Mercury and the Moon are also in adverse aspect [Moon is in square, which is adverse].
    It is a position very favourable for travel and gives many journeys taken for pleasure, or those out of which pleasure eventually comes. It denotes favourable relatives, and success or gain through their aid.
    Persons born under positive signs are favoured mentally by this position, and those under negative signs gain more through feelings and emotions; therefore the former may have literary and poetical ability and the latter musical talent and ability to draw or paint. [Though Venus is in a negative sign (Taurus), Yeats was born under a positive sign (Aquarius rising or Sun in Gemini).]
    Mercury in the third house indicates one fond of learning, studious, and generally mirthful, alert and active mentally. Eager to investigate science, or any new thought, fond of reading, literature and all things that enlighten and tend to expand the understanding. This house is wholly mental, being (analogically [through the third sign, Gemini]) the positive station of Mercury: it therefore gives a love of writing and speaking, and tends to quicken all expressions of the mind in every form. . . . Mercury in the third house denotes gain by travel through expansion of the mind, if well aspected. It also denotes much thought or anxiety concerning the affairs of relatives.
  • Fourth House—Environment, Home, Parents; the End of Life
  • Fifth House—Love Affairs, Enterprise, Speculations, Gains, etc.: Uranus in the fifth house causes strange and peculiar experiences in connection with the feelings and emotions, romantic love affairs, and unconventional ideas with regard to sex union. This position favours free love, and gives a tendency to ignore the legal tie, and act from independent motive. It is not good as regards children and shows separation from offspring and much anxiety through them. If afflicted many domestic troubles are shown, and some inconstancy and intrigue or liaison denoted. [WBY’s Uranus is generally well aspected.]
    The Sun in the fifth house denotes success in speculation and matters of enterprise, also gain through children, pleasure, society and entertainments. It is favourable for courtships and promises a successful and honourable attachment. This is not a fruitful position, however, and often denies offspring or brings trouble to the native at the birth of children. . . . Afflicted by Uranus or Mars it denotes tragedy and very sorrowful love experiences. [In WBY’s chart Uranus is in the neutral aspect of conjunction.]
  • Sixth House—Sickness, Servants, etc.
  • Seventh House—Marriage, Partnerships, Enemies, etc.: Mars in the seventh house denotes quarrels and unpleasant conditions in the marriage state. It is very unfavourable in a male horoscope, denoting a wife that is combative and over-forceful. . . . If Mars is afflicted in the seventh, separation through the uncontrolled temper and passionate nature of the partner is denoted. [WBY’s Mars is somewhat afflicted.] . . . . It is more favourable in a female horoscope than in a male nativity, females represented by Mars being far too masculine and forceful, while males represented by Mars express the force as energy and enterprise.
  • Eighth House—Death and the Dream Consciousness: Saturn in the eighth house denotes a slow and often a lingering death from some chronic, or long-standing ailment. . . . If well aspected this position indicates a long life, and denotes death in old age from natural causes. This is not a good position for gain by marriage or through partners, neither does it promise gain by will or legacy, but generally disappointment with regard to any money that may be left by others. In some cases this position gives a deep interest in occult subjects. It is not good for the remembrance of dreams.
  • Ninth House—Philosophy and Travel
  • The Midheaven or Tenth House
  • Eleventh House—Friends, Hopes and Wishes: Jupiter in the eleventh house denotes many true and fortunate friends, by whom the native will always benefit. This position gives a love of social life, and causes the native to do much that will bring him friends and helpers. If in conjunction or good aspect with . . . . [Saturn] A lasting attachment, from which much good will come [WBY: sextile] . . . . [Moon] Many benefits through travel and the public generally [WBY: sextile] In the Fixed signs Jupiter in the eleventh house denotes pride and egotism; in Cardinal signs, enterprise and progress; in Mutable signs, religious and domestic experiences. [WBY: Jupiter in Sagittarius, Mutable.]
  • Twelfth House—The House of ‘Self-Undoing’
• A Compendium of Planetary Positions and Aspects
  [Leo does not give readings for Neptune or Uranus in the signs. Ruling or strong planets are given significantly more weight than less prominent ones, particularly in the reading for the planet in the sign. For a window with a list of the aspects using symbols, click here , and for a list using words, click here.]
  • Neptune
    • Neptune and Mars [trine in Fire]: This influence is not easy to determine, as the two planets do not seem to have a great deal in common. . . . The good aspects seem even more difficult to interpret than the evil ones. The feelings and emotions are apparently quite as much stimulated, but they operate through benefic and legitimate channels. There are activities, ardours, and enthusiasms manifesting through maters signified by sign and house. It is good for sailors and occupations connected with the water. It increases generosity and kindly impulses. It has a bearing upon occult powers of the practical or ceremonial kind.
  • Uranus
    • Uranus and Saturn [trine in Air]: Any good aspect will deepen and intensify the nature in some respect, but this may vary according to the type of horoscope. With some, it increases the strength of the will, gives a very fixed and unchanging nature, one that can form its plans a long way ahead and spend a lifetime carrying them out. It concentrates the mind, gives thoughtfulness and seriousness, ability to plan and control, formulate and reduce to order and method. This general tendency may operate either through the feelings and emotions (fire and water), or the reasoning mind (air and earth), according to position by sign and type of horoscope. . . . It attracts somewhat in the direction of psychism and occultism, and gives some success in these matters; but here either angular position or the good aspects of the Moon or Mercury are usually necessary if the influence is to amount to much in actual life. The effect as regards to health is to conserve the vitality and prolong life, especially after middle age, but probably this will not operate greatly unless one or both are in good aspect to the luminaries or the ascendant.
    • Uranus and Jupiter [opposition, Mutable]: In good aspect . . . The higher side of the mind is opened, and there may be an impulse towards philosophy, the higher sciences, and originality of thought. The religion is of a mystical, poetic, imaginative or occult type. . . . In evil aspect, these same concerns and tendencies are to the fore, but they occasion trouble and loss, and entail suffering.
    • Uranus and Sun [conjunction in Gemini]: In good aspect, is fortunate for any of the Uranian occupations, bringing good luck and success through them. It is also said to be fortunate for public appointments, and for matters connected with national or municipal public bodies, membership of those bodies, or offices held under them. It preserves the health in old age and lengthens the life. It gives benefit through uncommon methods of healing, such as electricity, hypnotism, etc. It somewhat increases the positive side of the nature, self-reliance, independence of character. If mental signs are involved[e.g. Gemini] it may co-operate with any other indications in an intellectual direction, giving originality and a fertile mind.
    • Uranus and Moon [trine in Air]: In good aspect, generally inclines to one or more of the Uranian studies or occupations, and brings considerable success through them, whether followed as a private hobby or a public occupation. . . . If in a man’s horoscope, he may marry a wife having these tastes, or form friendships with such people.. . . . It favours travelling.
  • Saturn in Libra: Refined tastes, intellectual tendencies, and ability to compare, arbitrate, and unify. . . . Sorrow and grief through the death of a secret friend, or of a female to whom there was a deep attachment; female enmity at some period of the life, particularly at the ages of 21, 35, and 42. Religious and philosophical friends: strange experiences through friendships made abroad: fickle fortune through marriage, and opposition in profession or employment. Liability to a tragic death, producing notoriety or fame according to environment. Career considerably affected by marriage and the marriage partner’s influence: gain by labour or through employment rather than by luck or ability: speculative and imaginative intellect. Serious domestic troubles and misfortunes at the close of life; occult pleasures, and gains and losses thereby. Emotions should be easily balanced in the mind.
    • Saturn and Uranus: see Uranus and Saturn
    • Saturn and Jupiter [sextile]: This combination of influences is most difficult to elucidate clearly. . . . He will have independence and originality, and yet defer a good deal to custom and formality. He is likely to rise in religious or political spheres, and he has considerable ambition, but unless Jupiter is very strong there is some likelihood of his religion being tinged with unorthodoxy, which may have its origin from a variety of sources—doubt, indifference, self-seeking, ambition, worldliness, deep thought, or pessimism. It gives much strength of character and ability to overcome obstacles. There is a likelihood of long journeys or voyages, and of acquaintances or friends abroad. . . . It upholds the native’s credit and reputation, helps to uplift him in the world, and to give honour, esteem, and general prosperity: there is a good deal of ‘self’ in the aspect. . . . He gains through the father, or sometimes the father through him, and it tends generally to make the relations of the two to one another satisfactory. He gains the respect of friends, who are usually honourable and of good class. His fortune through societies, associations, and companies is good, both pecuniarily and otherwise. The effect of this aspect varies, being in some horoscopes democratic and others aristocratic; but it is a very good influence for any man holding a public position or appointment, whether among the classes or the masses. . . . It inclines slightly to travelling; and is also slightly good for writings, mental ability, capacity for education, etc. Whether the aspect makes fro a public and honoured, or merely an obscure but worthy existence, must of course be judged, in this, as in other cases, by the horoscope as a whole. . . .
    • Saturn and Sun [trine in Air]: In any aspect tends to give a strong personality, one who goes his own way irrespective of the feelings or desires of others, who is not affected by the protests or opinions of others, and who is with difficulty thwarted or turned aside. He is capable of organising, controlling, governing and directing others. He is to some extent a natural leader; is subtle, often most so when seeming to be frankest, and does not mind isolation or positions of responsibility. . . . There is a tendency to pride, dignity and isolation, and to whatsoever lifts a man up or separates him from his fellows.
      In good aspect, his schemes, plots, and ambitions meet with success; he has much self-control, and the more undesirable Saturnian qualities may avoid expression. It brings the favour of superiors; the native will rise in life and associate with those somewhat above himself; he will be pretty sure to join some society or association or to form one of a group of persons banded together for a common purpose. In money matters it inclines to companies and rings, and slightly to partnerships; the native may be in partnership with his father or with one of his own sons; but if his own master will rule autocratically, and take the advice of none. It brings benefits to sons, but limits the number of children. It favours money from the father. The native may obtain municipal or similar local honours.
      Any aspect may incline to marriage or a love affair with one in a different position of life (probably higher, but sometimes lower). . . . In any case there will be some little difference in age between husband and wife.
    • Saturn and Moon [trine in Air]: In good aspect, is good for parents, brings benefits to the native from them, and vice versa. It gives prudence, caution and circumspection; respect for law and order, with somewhat conservative tendencies. The native possesses the ability to organise and systematise; he combines self-reliance with subtlety and diplomacy; and influences other people easily, more by tact and method than by force. It is favourable for public advancement, for success in the occupation, for the attainment of posts of responsibility, and for gaining the respect of people generally. . . . there will be some difference in age, tastes or position between the native and his partner.
  • Jupiter in Sagittarius: Prophetic, sympathetic, impressionable; philosophical or religious. Unfortunate in profession or business pursuits where social interests are involved. Gain in common pursuits where detail is concerned more than principles; gain also through legacies or marriage partner, or through a sick relative. Fond of speculation and games of chance. If afflicted there is danger of a gambling spirit. Two love affairs or marriages, one probably to a relative. Gain through deaths. A peacemaker.
    • Jupiter and Uranus: see Uranus and Jupiter
    • Jupiter and Saturn: see Saturn and Jupiter
    • Jupiter and Sun [opposition, Mutable]: In bad aspect . . . it may weaken the heart and bring about any of the Jupiter diseases; but unless the horoscope is a bad one for health these will not be important, or may not appear until the latter part of life. It introduces obstacles and misfortune into all matters signified by the two planets and by the fifth and ninth houses. There will be trouble in love, trouble connected with children, religion, travelling, shipping, horses, amusements, games; but none of these need be very serious unless backed up by other influences in the horoscope. It is slightly unfavourable for the life of the children (sons especially) and father; one may die, or there may be disagreements or unavoidable separation. The native’s religious opinions will prove at variance with those of his superiors, father or son. . . .
    • Jupiter and Moon [sextile]: In good aspect, increases the imagination and intuition, and is sometimes the accompaniment of genius. It increases vitality and fertility, both of mind and body. It inclines to honesty, religion, justice, compassion and sympathy. It is fortunate for all matters of the fourth, ninth and twelfth houses, and for things connected with the watery element; also for the mother and her attitude to the native. It gives children, possibly twins. If there are inclinations to psychism or occultism, this will lend its influence for good. Money is gained through the ninth house or by legacy from the mother’s side of the family. It is good for friendship and all social feelings; it greatly improves and ripens the character.
  • Mars in Leo [the following are not particularly strong, since Mars is not a Ruler, although it is close to the Descendant, but may indicate ‘the instinctive impulses’]: Choleric, impulsive, fearless, enterprising, honest. Trouble through inferiors. Secret taste for occult phenomena. Secret alliances; ardent affections, and a partner who reciprocates. Friendship of partners. Hazardous occupations. Gain by government pursuits or responsible posts. Broad religious views, and enthusiastic impulses, or free-thought tendencies. Death while still in office, or labour to the end of life. Peculiar ailments of an inflammatory or tumorous character. A speculative nature, and one fond of adventure; passionate in both love and pleasure; fond of music, with some real ability for its study. Financial success at close of life. Idealistic and fond of mental pursuits. . . . Mars in the second decanate inclines to travel, independence of action, a taste for philosophical argument, and much religious enthusiasm.
    • Mars and Neptune: see Neptune and Mars
    • Mars and Venus [square, Fixed]: In bad aspect there will be loss of money from carelessness, extravagance, or dishonesty of some kind. . . . There is likelihood of the loss of a legacy, or money troubles connected with matters pertaining to the dead; the loss of money by marriage or through the opposite sex; or else loss through dissipated habits. It is bad for love and marriage and for all association with the opposite sex; the lover or marriage partner may die, or there will be separation or desertion. . . . The native manifests, or suffers from, jealousy; love turned to hatred; loss and opposition from former friends; or is involved in quarrels and enmity, secret or open. His popularity, social or otherwise, is endangered at times.
    • Mars and Moon [opposition, Fixed]: In conjunction or bad aspect, the native is imprudent, rash and hasty; his temper is quick, and he says and does things that he soon regrets. He is frequently in mental or physical conflict with other people, and constantly finds himself differing from others and at variance with them, perhaps much to his own surprise and regret. He dislikes being hampered or fettered by restrictions, and often breaks rules and regulations of all kinds, careless of the consequences, inciting others to do the same. This position gives strong and ill-regulated passions, which may bring the native much sorrow; these may act in many directions, but bad temper, drink and sex impulses need specially guarding: he may incur public scandal in some degree in connection with any of these, although sometimes this may be quite as much if not more someone else’s fault than his own. It may bring trouble of some kind in the sex relation, whether married or not, and disorders affecting the sex organs, lower bowel, or bladder, also the head or eyes. It brings trouble through the mother and her side of the family, her illness or death, or separation from her; also through the house or dwelling-place, and house property. It may cause maladies affecting the breasts, digestion, head and nervous system, and sometimes cancer. It gives liability to a martial death, one rather sudden, or from fever, accident, excitement, rupture of a blood-vessel, wounds, surgical operations; danger from water and fire, scalding, drowning, burning. . . . It may make him excitable and nervous.
  • Venus in Taurus [the following are not strong, since Venus is not Ruler or in its own house, though in its own sign; they may indicate ‘the subjective ideals’]: Strong feelings and deep emotions. A lover of form, and very responsive to physical attractions; more intuitive than intellectual. Sorrowful emotions produced by relatives and their restrictions; true friendships and attachments in the domestic circle; honourable love affairs. Orthodox religious tendencies. Loss of marriage partner; one union. Sickness in travel. Fixed feelings; psychic or weird mental conditions. Gain from profession and through personal efforts. Self-Control in matters of love is the inward desire.
    • Venus and Mars: see Mars and Venus
    • Venus and Moon [square, Fixed]: In bad aspect, it brings trouble and loss through money, possessions and property; it is bad for parents’ money (especially mother). . . . The native may suffer in reputation or pocket through some unpopularity, through some slur being cast upon him, or his business or pursuits; or through slander or scandal, whether deserved or not; or through attaching himself to unpopular movements or causes. It brings trouble through partnership, love and marriage; the trouble may arise from any of the causes just referred to—social or general unpopularity, disapproval of parents, difference in age or position, or from something arising out of the occupation.
  • Mercury in Gemini: A clever, dualistic and inventive mind, with power of clear thinking and freedom from decided bias, or over-much prejudice. It denotes latent with and humour, and a love of detail, with a fondness for travel and the acquisition of knowledge.
    • Mercury alone: When in its own sign, Gemini or Virgo, Mercury might theoretically be supposed to exhibit mind per se, uninfluenced by any special mode. In practice, however, this never happens; because the heavenly body with which it is in closest aspect has then to be taken as significant of the type. [Mercury’s closest contacts are the Imum Coeli and the Ascendant, but, although he mentions aspects to the Ascendant, these are not treated by Leo here.]
• from Leo’s Concluding Remarks on Judgment:
  • It is not a good thing thing to have the Ascendant, Sun and Moon all in the same triplicity [in WBY’s case, all are in Air], although at first sight it may appear to be best; for the native would be more likely to become lop-sided. . . . [Despite this, Leo later judges the conjunction or good aspects as strengthening the general character.] The decanates of the signs occupied by both Sun and Moon will modify or expand the influence of the sign, and will help considerably in the judgment as to the value of the polarity [WBY’s Sun is in the Aquarius decanate of Gemini, and his Moon in the Gemini decanate of Aquarius]. . . . When the Moon is increasing in light—that is going from the conjunction to the opposition—the perceptive and objective side of the consciousness will be more developed than the subjective or reflective; while the contrary is the case when the Moon is decreasing or passing from the full to the new. . . . If both luminaries are below the earth the blending of the luminaries is more potent, and the polarity more complicated. The solar influence is strongest when the [Sun] is above the earth and the lunar when the [Moon] is below.
    If both are above the tendency will be for the Sun to gain the greater power; if both below, the Moon. . . . The correct judgement of the polarity, in this sense, of the horoscope is really the key to the reading of the whole nativity, and the best powers of the student should be concentrated upon it; for it is a subtle and complex problem. [In effect, in WBY’s chart, the balance is very nicely distributed, but probably comes down in favour of the Moon, which may account for the plaintive note in the preface to ‘John Sherman’ and ‘Dhoya’.]

George Yeats

Although the use of the male pronoun may jar in this context, it is kept from the original.

Georgie Hyde Lees, 8.25am GMT, 16 October 1892, Fleet

• Sun in Libra: The native is rather popular and generally liked; is sociable, affectionate and romantic; fond of company, and easily makes friends, especially with the opposite sex. He has some taste and ability for science and the fine arts, poetry, music or painting, and may excel in one of these directions. This position tends to bring about an early engagement or marriage, unless some other part of the horoscope forbids it; but there is likely to be some trouble connected with either or both events, such as disappointment in love or disharmony in marriage (chiefly in a female horoscope). The native can be independent if necessary, but is seldom or ever overbearing or proud. Is kind and sympathetic, and likes to awaken brotherly and friendly feelings in others, and often gives way to others for the sake of peace. Is just, sincere, and impartial, sometimes very intuitive, and may manifest genius in some direction. There is a dash of the democratic and brotherly spirit in him, no matter what his opinions or position in life. It is favourable for joining societies, associations, companies, partnership. It strengthens the link of affection between the native and his brothers and sisters. It inclines slightly to travel, especially short journeys by land. It favours sociability, good humour, and a buoyant, hopeful spirit.
• Moon in Virgo: The native has good intellectual powers and is capable of following some intellectual pursuit; he has a good memory and learns easily. It is good for any occupation of the nature of the Sixth House, and, to a less extent, of the Third also. It covers a great variety of occupations: servant, manager, agent, or subordinate in any capacity; any occupation connected with grain or food-stuffs, such as farmer, miller, grocer, maltster, confectioner; and any connected with drugs or medicine, chemist, druggist, herbalist, analyst, doctor, dispenser, etc.; and to a less extent those of the Third House. He makes a trustworthy and fortunate servant and himself is fortunate through servants or those under him. This position, taken alone, tends to make him quiet and easy going, somewhat irresolute, not ambitious or pretentious. It does not favour sound health, and is not good for the mother; it tends to affections of the body or that part governed bby the house in which the Moon is situated. He has many friends, especially female friends. May belong to some company, firm, society, or association, There is likelihood of many short journeys and work as secretary, mesenger, clerk, traveller, schoolmaster, etc.
• Ascendant in Scorpio: SCORPIO rising denotes a reserved, shrewd, secretive and proud disposition. The fate is either tragic and unfortunate; or very favourable and exalted. There appear to be two classes born under this sign, the extremely ignorant and the highly mystical; the former are inquisitive, deceitful, jealous and treacherous, while the latter are prudent, self-controlled, and highly dignified. In many respects this is truly the “accursed sign” and it generally produces natives of one extreme or the other. A great deal will depend upon planetary positions as to the class of ego attracted to this sign, the strongest and the weakest characters being born under its influence, the weakest being those who have no control over their animal senses, while the strongest are penetrative, mystical and intelligent.

  The second decanate of Scorpio rising accentuates the extremes of Scorpio, as mentioned above. The fate is usually unfortunate and often disastrous. If the native is born into a poor environment under this decanate, he rarely succeeds in raising himself above mediocrity.
  . . . .
  When the second decanate of Scorpio ascends note aspects between Mars and Jupiter; if in affliction the native is very unfortunate, and not well disposed. Observe also the twelfth house. [In GY’s chart, Mars and Jupiter are in the fortunate aspect of the sextile.]

• Uranus rising always causes the native to be somewhat original or eccentric and quite different from the everyday type. It gives a keen interest in all things occult, curious, profound, or metaphysical. To the most advanced of humanity it gives genius and the power to see ahead mentally farther than the ordinary individual. . . .
  in Scorpio: Artful; secretive; superstitious; inventive; shrewd.
• Solar aspects:
  • The square or opposition of the Sun and Jupiter is not altogether unfortunate, but it retards progress, and gives rather indirect than obvious success. It will bring some losses, but often gain follows the loss, in exemplification of the proverb that it is an ill wind indeed that blows no good. The signs from which these aspects operate will have much to do with the effect.
  • The trine aspect [of Sun with Mars] gives success through enterprise, speculation, industry, courage and adventure.
  • When the Sun is in conjunction with MERCURY, or Mercury is in advance of the Sun, there are shown adaptability, fertility of resource and the power to fit into the environment, or to rise above it as required; but in this case the Sun and Mercury must be in a sign congenial to the nature of both, and not afflicted. [Other aspects must be regarded as having a stronger influence since Mercury is convertible.]
• Ruling Planets:
  • in Scorpio (Uranus): Proud; jealous; stubborn; acquisitive; sympathetic.
  • in Aquarius (Mars): Sympathetic; sincere; faithful; honest; intelligent.
  • in Twelfth House (Uranus): Gain through institutions, asylums, occult and mystical affairs.
  • in Third House (Mars): Success through learning and mental abilities. Gain by travel and through relatives and kindred.
• [The matters covered by the Houses should be judged firstly by any planet in the House. If there is none, then the ruling planet of the sign where the house starts (‘cusp’). Other planets may naturally be linked to the affairs of a house and these also contribute (e.g. Venus and relationships). Here only Leo’s summaries for the planets in the houses are given, so that, if there is no planet in a particular house, there is no reading. The First House has been considered under the Ascendant and Rising Planets.]
  The Planets by House:
  • Second House—Wealth and Finance, Hereditary Position, Karma
  • Third House—Brethren and Relatives, Short Journeys, the Lower Mind: Mars in the third house denotes a turbulent and forceful mind, the native being usually over-energetic and impulsive mentally, possessing a keen, alert and sharp lower mind, but apt to lack control and balance. . . . All persons with Mars in the third are liable at some period of their lives to a touch of brain-fever, or some over-balancing of the mental faculties. . . . Many troubles through relatives are denoted by this position. . . . The turbulent tendencies of Mars in the third are modified considerably when a negative or passive sign rises at birth. [Scorpio is a negative sign.]
  • Fourth House—Environment, Home, Parents; the End of Life
  • Fifth House—Love Affairs, Enterprise, Speculations, Gains, etc.: Jupiter in the fifth house is a very favourable position, showing reasonable and legitimate affection, in which the senses are under control and the sympathetic side of the nature is expressed. It promises much success in courtship, and gain through the opposite sex. It is a very good position for speculation, investment and financial enterprise. This position also promises good and dutiful children and much happiness through them.
    In a female horoscope this position often denotes an attachment to a widower, or to a man who has had a former engagement which has affected his life to some extent. It favours love affairs with the religious minded or socially inclined. . . .
  • Sixth House—Sickness, Servants, etc.
  • Seventh House—Marriage, Partnerships, Enemies, etc.: Neptune in the seventh house denotes peculiar and exceptional unions, and in some cases marriage to cripples or deformed persons. Extremes of good and evil seem to be the latent possibilities of the planet Neptune; therefore grave risks are run by the native who has this position. It may bring about a platonic union or one that is the very reverse; long expected happiness often meets with disappointment at the last moment, though often the seeming misfortune proves a boon, this depending on the aspects Neptune receives at birth. . . . in all cases it is a very doubtful and uncertain position, showing marriages that are unique and out of the common.
  • Eighth House—Death and the Dream Consciousness
  • Ninth House—Philosophy and Travel
  • The Midheaven or Tenth House: Venus in the tenth house denotes success in life and high moral stamina. It favours artistic or musical pursuits and gives general prosperity, also the favour and esteem of exalted persons. The native has merit and ability, is generally very well disposed and succeeds through possessing a pleasant and agreeable manner. . . . This position favours marriage, money and friendships, also those occupations, arts or businesses where the needs of women are catered for, such as milliner, modiste, fancy confectioner, etc.
    The Moon in the tenth house denotes fame and publicity, fluctuation and change in business, or occupation. Ephemeral success without permanent stability or assured position. . . . In mutable signs [it denotes] less fortune and more ability without adequate opportunity. . . . Birth is generally poor or in an indifferent environment.
  • Eleventh House—Friends, Hopes and Wishes: Saturn in the eleventh house shows few friends, and these are liable to forsake the native, or give him advice rather than practical help; still the native will have a few faithful friends amongst those older or more thoughtful than himself, and if Saturn is well placed this will prove of real service to him. . . . This is not a good position for marriage, relatives or superiors.
    The Sun in the eleventh house is a favourable position. It gives the good-will of elders, superiors, masters, those who are more powerful or of higher rank or standing than the native. . . . Socially it gives some degree of ambition, ostentation, respect for dignitaries, superiors, and the fashions and customs of good society. The native will gain in reputation and esteem through his friends; will make the acquaintance of prominent people and those who hold important posts; will have definite ambitions and desires. . . . It generally denotes a loyal mind and honesty of purpose, with a sense of self-esteem, dignity, superiority and worth, and gives success about middle life or soon afterwards. [The Sun’s position is just before the cusp or start of the twelfth house, and so this is also regarded as relevant, see below.]
  • Twelfth House—The House of ‘Self-Undoing’: Uranus in the twelfth house is unfavourable for all except those who are inclined to act from occult or from psychic motives, in which case it favours mysterious, romantic, and out-of-the-common actions. . . . He should be very careful as to his methods of investigating psychic matters.
    The Sun in the twelfth house denotes that one-third, if not more, of the native’s life will be unfortunate and liable to obscurity; but that from misfortune and sorrow he will rise to success, principally by his own efforts. He will have strong leanings towards the occult and psychic side of life, will be estranged from his parents, and will be one apart from his family. . . . Sorrow through things indicated by the sign generally comes to the native. Thus, when in: . . . . [Libra] Painful separations, loss of honour and credit. . . . The Sun gives faith, and generally denotes faith in matters concerning the house in which the Sun is placed. If the Sun is not afflicted by the Moon, the native generally emerges from obscurity and makes the latter part of life very eventful and fortunate; but all persons born with the Sun in the twelfth house are more or less eccentric, or possess uncommon tastes and inclinations.
    Mercury in the twelfth house denotes a peculiarly subtle mind, one loving risks and dangerous adventures of a secret nature; if well aspected the native has ability for occultism, and is well able to investigate mysteries or to follow unusual modes of thought. If afflicted, the native, although possessed of undoubted ability, will lack opportunity; in fact this position usually gives efficiency and practical knowledge which it is found difficult to express. In many cases the native underrates his own powers and is sadly lacking in self-esteem and this, if Mercury be afflicted by Mars or Jupiter, will lessen his conscientiousness [GY’s Mercury is in a weak opposition with Jupiter]. The sign of Mercury will considerably modify its influence.
• A Compendium of Planetary Positions and Aspects
  [Leo does not give readings for Neptune or Uranus in the signs. Ruling or strong planets are given significantly more weight than less prominent ones, particularly in the reading for the planet in the sign. For a window with a list of the aspects using symbols, click here , and for a list using words, click here.]
  • Neptune:
    • Neptune and Saturn [trine, Air]: It is generally good for occupation, worldly standing, preserves the good-will of acquaintances and the public, and wards off enemies. It increases concentration, intuition, depth and clearness of thought. Benefits those who follow psychic or unusual occupations, also those connected with water; sensitives, psychics, etc., may meet with considerable success not only in developing their gifts but also in utilising them practically. It inclines to the company of serious or elderly people, and benefits through them. It controls and sobers the instincts and passions, such as drink, sex, etc., It seems probably that it may favour money, property, investments, shares, legacies.
    • Neptune and Venus [square, Mutable]: In bad aspect, fickleness or deceit in love or marriage on the part of one or other of the parties; danger of scandal; instability or want of good faith on the part of marriage or business partner. Loss of money through false confidence, deceit, fraud; obtaining of money by false pretences.
    • Neptune and Moon [square, Mutable]: Any aspect increases the impressionability, and this may blend with the higher side of the mind in emotional, imaginative, or devotional activities; or may show as love of the things of sense—luxuries, exquisite tastes, colours, odours, etc.; while in bad aspects and in a severely afflicted horoscope, may tned from the sensuous to the sensual.
  • Uranus
    • Uranus and Venus [sextile]: In good aspect, gives many friends and acquaintances, increases the popularity, and sometimes gives an attractive and magnetic personality. The love of beauty is increased, the emotions are lifted up towards the intellect, and there may be ability for music, poetry, art, etc., or liking for any of these. It brings good fortune through friends and the public, and success through any occupation or pursuit signified by either planet. The love nature is increased, and it tends to promote happiness in marriage if other testimonies concur. It conduces to worldly prosperity in a general way, but mainly in such matters as are governed by the two planets.
    • Uranus and Mercury [conjunction, Scorpio/Libra]: In good aspect, the mind is active, original, quick, fertile, inventive, and intuitive. Intellectual power is increased, and ther may be success and good luck in following any of the Mercurial or Uranian occupations, studies, or activities. The mind does not always pursue the beaten track, but makes its own rules, follows its own laws, and obeys its own inner nature. Wit is increased, ingenuity promoted, and a tendency given to discoveries and inventions, intellectual or practical. It gives benefit from study, education, mental pursuits, and travelling. It inclines strongly in some Uranian or semi-occult direction.
    • Uranus and Moon [sextile]: In good aspect, generally inclines to one or more of the Uranian studies or occupations, and brings considerable success through them, whether followed as a private hobby or a public occupation. When the native does not take up such matters himself, he is generally brought into contact with those who do, and the result is for interest or profit. . . . In a woman’s horoscope, she may benefit in health from uncommon methods of medical treatment, mesmeric or otherwise. It favours travelling.
  • Saturn in Libra: Refined tastes, intellectual tendencies, and ability to compare, arbitrate, and unify. . . . Sorrow and grief through the death of a secret friend, or of a female to whom there was a deep attachment; female enmity at some period of the life, particularly at the ages of 21, 35, and 42. Religious and philosophical friends: strange experiences through friendships made abroad: fickle fortune through marriage, and opposition in profession or employment. Liability to a tragic death, producing notoriety or fame according to environment. Career considerably affected by marriage and the marriage partner’s influence: gain by labour or through employment rather than by luck or ability: speculative and imaginative intellect. Serious domestic troubles and misfortunes at the close of life; occult pleasures, and gains and losses thereby. Emotions should be easily balanced in the mind.
    • Saturn and Neptune: see Neptune and Saturn
  • Jupiter in Aries: Ambitious, enthusiastic, aspiring, fortunate. Gain by voyages, also by shipping and secret means. Intellectual friends and fortunate acquaintances made through travel; honour and fame gained through family ties and domestic relationships, Successful speculation or investment in foreign securities, success in law and gain through children. Legacies from aunts or maternal side of the family. An ambitious partner, and an heroic death. Pleasure from religious associations. Honour and position at the close of life. Freinds amongst relatives, and gain from enemies.
    • Jupiter and Mars [sextile]: In good aspect, a great deal of energy and enterprise are thrown into all occupations signified by Jupiter’s signs [Sagittarius and Pisces]. There is some degree of self-reliance and originality in matters signified by the planets; the native launches into new undertakings or lines of thought; does not hesitate to forsake the beaten track; and may be, if only in a small way, a pioneer in his work; is a lover of freedom and justice, and one likely to espouse the cause of the weak, the poor, or those suffering from injustice. This will especially be noticed in religious affairs, but more or less in all matters of the ninth and twelfth houses. . . . There is some degree of pride, ambition, and jealousy of position; but the native will ever be open-handed, free and straightforward. A legacy or money through the relatives of the marriage partner or through the marriage partner of a brother or sister is likely. Native arouses others to activity, seeks to lead, guide, or teach them for their good; champions others, whether a folorn hope or not. The aspect in general inclines somewhat to irregular forms of religion, and slightly to the occult; it frees from captivity, servitude or bondage.
    • Jupiter and Sun [opposition, Cardinal]: In bad aspect . . . it may weaken the heart and bring about any of the Jupiter diseases; but unless the horoscope is a bad one for health these will not be important, or may not appear until the latter part of life. It introduces obstacles and misfortune into all matters signified by the two planets and by the fifth and ninth houses. There will be trouble in love, trouble connected with children, religion, travelling, shipping, horses, amusements, games; but none of these need be very serious unless backed up by other influences in the horoscope. It is slightly unfavourable for the life of the children (sons especially) and father; one may die, or there may be disagreements or unavoidable separation. The native’s religious opinions will prove at variance with those of his superiors, father or son. . . .
    • Jupiter and Mercury [opposition, Cardinal]: In bad aspect, the various meanings of the combination [e.g. judgment, honesty, science-religion], may be brought out just as clearly as with the good aspects, but they will generally be accompanied by obstacles and trouble in various degrees. . . . this may vary from a very pronounced religious scepticism or even atheism to a much milder form of questioning spirit which requires reason or evidence before believing, but which believes sincerely when it has them. Much will depend upon which planet is the stronger; if Mercury, doubts of some kind will assail; if Jupiter, there may be a blind unquestioning faith bordering on unreasoning superstition. . . . There will be some tendency to vacillation of mind, and the native may throw over old opinions and adopt new ones more than once in his life. . . . there will be a good deal of journeying or travelling at some time of life. The native is liable to suffer from libels, slanders, false reports, or any kind of deceit affecting matters signified by Mercury. He may suffer from visions or hallucinations due to an over-active mind, or brought on by the use of drugs.
  • Mars in Aquarius [the following are strongly indicated in George’s case, since Mars as the rule of Scorpio and close to an angle is a Ruler, as well as indicating ‘the instinctive impulses’; Mars is in the second decanate of Scorpio]: Intellectual, quick-witted, scientific. Interested in humanitarian work, and associated with quiet schemes for public good. Connected with others in hospitable work. Gains many friends in the social world through merit and ability, also in profession, and obtains financial success through public work. Makes a good director, or responsible official in connection with public companies. Capable of blending science and philosophy. Sincere in religion. Gain through parents or relatives. Honourable marriage, and faithful in affections. Refined and faithful servants. Pleasure through union or partnerships. Fond of literature and intellectual studies. Death in a strange land or surrounded by strangers. This applies to the whole sign generally, and in a more particular sense to the first decanate (space of 10°). Mars in the second decanate gives joy in intellectual pursuits, but some danger of gambling tendencies. . . .
    • Mars and Neptune: see Neptune and Mars
    • Mars and Jupiter: see Jupiter and Mars
    • Mars and Sun [trine, Air]: In any aspect, this increases the animal passions and vigour of the body. In good aspect, the native has much ‘fire,’ great energy and vigour, and achieves much; he pushes his way with intensity of purpose, and having also much perseverance he is seldom thwarted. He has the ability to command and control others, but more through energy and strength of will than through subtlety of purpose. This position gives ability in games or pursuits involving muscular exercise rather than skill,—although if Mars is in an airy sign this same martial energy may take an intellectual direction: it strongly favours all Mars occupations; also legacy from a parent (probably father); and the birth of sons.
  • Venus in Virgo [the following are not strong, since Venus is not Ruler or in its own house, they may indicate ‘the subjective ideals’]: Pure in affection; the love of chastity being innate. Secret marriage or liaison, intrigue or tragedy in connection with love affairs; honour affected through dual attachments. Travels abroad in connection with business affairs, or to safeguard reputation. Loss of friends by death, causing much sorrow. Marriage to an obscure person, or one who has secret troubles; love-sickness, or entanglements with inferiors. Gain by speculation with the help of partner in monetary affairs. Strange experience at close of life; concern regarding relatives; mind occupied at close of life with affections, which latter occasion much correspondence or perhaps travel. A liability to be always involved in secret attachments or unions that are private and undiscovered. The ‘law of opposites’ operates here in a marked degree to bring a realisation of the inward purity, which it is very difficult to maintain in the outer world, owing either to ties of the past or the inner desire to make the Love universal rather than particular.
    • Venus and Neptune: see Neptune and Venus
    • Venus and Uranus: see Uranus and Venus
    • Venus and Moon [conjunction in Virgo]: In conjunction or good aspect, it is very favourable for all matters signified by the second, fourth, and seventh houses; for money and possessions; for money through a parent or parents (probably from mother); for money through things of the third and eleventh houses; for money through houses, land and fruits of the earth. It is fortunate for friends, partners and marriage, and gives social and general popularity. The occupation will be profitable and yet at the same time either unrefined or of low class or caste, plebeian, or involving secrecy. The partner (business or marriage) will differ in age or social position from the native, but help or approval comes from parents (especially mother).
  • Mercury in Libra [since Mercury is in the last degree of Libra, it is on the ‘cusp’ of Scorpio and might be considered to have some qualities of that sign too]: A quiet and dispassionate mind, fond of comparison, and displaying both judgment and temperance. This position refines the mind, and gives a taste for mental pursuits that are broad and catholic in their scope. (Scorpio: A shrewd, keen and critical mind, curious, suspicious and mistrustful; fond of occult and mystical subjects, but ever intent on gaining knowledge and mental power, which is only acquired when the senses have been purified.)
    • Mercury and Uranus: see Uranus and Mercury. Supplementary comment: In any aspect the mental power is much increased, and may gain either in activity or profundity according to the type of horoscope. There is originality, ingenuity, inventive ability. . . .
    • Mercury and Jupiter: see Jupiter and Mercury. Supplementary comment: This may tend in one or two directions. Firstly, the mind may go out towards mankind, showing interest in all studies, pursuits or occupations that relate the native to his fellow men. It shows in various ways, from cordiality, sociability, good nature—the prudent adviser, the helpful friend—up to wider operations of philanthropy and benevolence in the world at large. Secondly, from a more strictly intellectual point of view, there is ability for and a tendency towards religious or philosophical studies, varying, of course, according to opportunity and the degree of cultivation of the mind. At its best, the profoundest philosophy, the most exalted sense of religion, and the widest scientific generalisations can be appreciated. The judgement is ripe, the mind is fruitful, honest and honourable. In less developed souls the same tendencies to human intercourse and to religion or the cultivation of the mind may be exhibited, but in a less exalted degree.
    • Mercury and Sun [conjunction in Libra, ca. 5½°]: This is seen when the planet . . . is in close conjunction (say 5°) with the Sun. Strength and vitality are given to the mind as a whole rather than to any subdivision of it. Prompt response to new ideas does not occur so readily as with some of the combinations; but any habit of mind once established is likely to be held tenaciously, faithful adhered to, not given up—never under compulsion, though perhaps under persuasion. Mental firmness, mental continuity, mental conservatism and mental energy are shown. . . .
    • Mercury and Moon [sextile]: There is much less continuity and firmness than with the Sun, but more plasticity, variety, change, and adaptability. The mind responds more readily to new ideas; mental habits are less firmly fixed and ingrained; there is a tendency to change opinions, perhaps several times during the life, or even to entertain apparently contradictory ones. Imagination and intuition are increased, also mental sympathy and receptivity.
• from Leo’s Concluding Remarks on Judgment:
  • It is not a good thing thing to have the Ascendant, Sun and Moon all in the same triplicity . . . . The best polarites are those in which the ascendant and the signs containing the luminaries differ: there is then more adaptability, and less danger of becoming too self-centred and exclusive, too much ‘shut up’ within. [In GY’s case, they are placed in subsequent signs and therefore all different, but emphasising one quarter] The decanates of the signs occupied by both Sun and Moon will modify or expand the influence of the sign, and will help considerably in the judgment as to the value of the polarity [GY’s Sun is in the Gemini decanate of Libra, and her Moon in the Virgo decanate of Virgo]. . . . When the Moon is increasing in light—that is going from the conjunction to the opposition—the perceptive and objective side of the consciousness will be more developed than the subjective or reflective; while the contrary is the case when the Moon is decreasing or passing from the full to the new. . . . The solar influence is strongest when the [Sun] is above the earth and the lunar when the [Moon] is below.
    If both are above the tendency will be for the Sun to gain the greater power; if both below, the Moon. . . . The correct judgement of the polarity, in this sense, of the horoscope is really the key to the reading of the whole nativity, and the best powers of the student should be concentrated upon it; for it is a subtle and complex problem. [In GY’s chart, the Moon is approaching the Midheaven, but since the Sun is above the horizon it is probably the stronger, according to Leo’s judgements.]